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Updated: 04/15/02

Ethics in a Seabag

Davida Kellogg, Department of Military Science, University of Maine

Since the last time I wrote for CadetStuff, there has been a surprising amount of debate over whether a leader ought to have morals streaming over the through the ether in the CadetStuff forums. At least it was surprising to me, because from where I sit this is a trick question. Let me explain.

One of the things I have come to appreciate about the ethics curricula I have been required to teach over the years for Navy, Army, and Air Force ROTC is how much your professional educations resemble a combat loaded ship, or a C-5, if that image hits closer to home for you. As your naval equivalents would say: "if the Navy needs you to have it, it's issued to you in your sea bag." So, if, as C/2LT Nicholas Horn pointed out in his forum message, the Air Force requires a CAP squadrons to hold a moral leadership class every month, that's got to tell you something about where your Service (and the American military as a whole) stands on the question of whether you need to be a good person in order to be a good leader. The Air Force packs character development — a lot of it — into your mental rucksack, so to speak, combat loaded to be taken out and used on a frequent regular basis.

Does it want its leaders to have good morals— or ethics, (military ethicists use the two terms pretty much interchangeably, but if they sound too theoretical for you, you can substitute the term honor)? Well, that's what philosophers would call a rhetorical question, otherwise known as a no-brainer.

The answer's pretty much clear to begin with — if your Service didn't need you to have a reliable moral compass, it wouldn't bother you, or itself, about making sure you have one. So, the question of whether you ought to have ethics is posed not so much as a matter for debate but more as a lead-in to deeper questions, like why does the Air Force hold its officers to a stricter code of conduct than exists in the society they come from?

So why is good character in officers so important that your program takes up so much of the limited time allotted for your professional courses to convince you of it? Why does USAFA have not only a Philosophy Department where military ethics is taught, but a Center for Character Development as well? Why do the US military services jointly host a yearly meeting on professional ethics to which the Canadian, British, Norwegian, Dutch, Belgian, New Zealand, Australian, and Chinese Forces go to the trouble and expense of sending some of their hardest-charging officers and cadets? Why does Parameters (the cutting-edge journal of the US Army War College) publish papers, and the Proceedings of the Naval Institute run a contest for the best essay, on military ethics?

Well, flatly stated, it's all because we have found over 226 years of experience, some of it very sad, that ethical officers serve our nation well, and unethical ones do not. Or, as British Lieutenant General Sir John Winthrop Hackett, whose own country's military experience is five times longer than ours, told cadets at the Harmon Memorial Lecture at USAFA back in 1970, "A man can be selfish, cowardly, disloyal, false, fleeting, perjured, and morally corrupt in a wide variety of other ways and still be outstandingly good in pursuits in which other imperatives bear than those upon the fighting man. He can be a superb creative artist, for example, or a scientist in the very top flight, and still be a very bad man. What he cannot be is a good sailor, or soldier, or airman."

Well, why not? As some of you pointed out, people followed Stalin, they followed Pol Pot and Milosevic — moral monstrosities all. They even followed Hitler. But one of the first things he felt he had to do to after assuming office was to purge the German High Command and replace them with yes-men who'd toe his party line in order to secure his command. His generals cursed him for a fool as their men starved and froze outside the gates of Stalingrad on his orders. Later, some conspired to blow him up. And the best of them, Erwin Rommel, the Desert Fox, burned Hitler's immoral orders to murder POWs, and eventually swallowed poison rather than compromise his soldier's honor; legend  has it he died with an expression of utter contempt for his Furhrer (the word literally means "leader") on his face. That's some kind of leader whose officers fear and despise him, but not a good one, and nowhere near so effective as we tend to give him credit for having been.

Nicolo Machiavelli, whose cynical advice to princes is sure to be trotted out in any debate on this subject, was wrong. Those who imagine they're leading by underhanded manipulation and outright intimidation had better watch their backs. People in general are not so stupid as such leaders need them to be. Some of the sharpest people I know are enlisted men. Believe me, they know when they're being manipulated, and they have a way of breaking ranks or turning on so-called leaders who misuse or mislead them. The only leaders who can depend upon their followers in a pinch (and combat is the ultimate 'pinch') are those who have earned their respect with their competency and their trust with their honor.

Gaining trust is easier talked about than done in the wake of a recent commander-in-chief's lying over his illicit sexual activities and a major business company's fleecing of its own employees while top executives lined their pockets at their expense. Ask yourself this — would you buy a used car from these people, much less follow them into battle? Not likely. How would you feel about being ordered to fly in a new model aircraft whose proponents had lied about its airworthiness? Or having your advancement in the hands of an officer who cares so little about the people in her charge that she sees nothing wrong in having an affair with one of her airmen's husband? If an officer pads his TDY expenses or cheats on his own wife, you've got to ask yourself how well he's going to fulfill his responsibilities towards you.

In these mistrustful times, an officer's greatest assets as a leader are his competence and his honor. Yet even as I write this, the sorry news has hit the papers of Air Force Academy cadets who have been caught throwing the trust and respect of their Service and their peers away with both hands. And for what? A hit of the latest designer drug at an off campus party and the cheap thrill of breaking faith with the Corps? Stupid, stupid, stupid. Too stupid for responsible leaders. Thank your Higher Power their lack of judgment and honor has been discovered before you were required to follow them into combat.

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Davida Kellogg holds a BA from Barnard College, and an MA and PhD in Biology from Columbia University. Following a postdoctoral fellowship at Brown University, she moved with her husband, a Geologist, to Maine to take positions in the Geology Department and Institute for Quaternary Studies at the University of Maine. Their research on climate change since the last great ice age has taken them to Antarctica a combined total of 12 times, where their field work was supported by the National Science Foundation and the Navy's Antarctic Development Squadron VXE-6, for which they named a new species of fossil Diatom. They have also served as co-chief scientists on board the Coast Guard icebreaker GLACIER on her historic first break-in to Pine Island Bay in the Amundsen Sea. Since 1988, Dr. Kellogg has been working on an extensive oral history of the Vietnam veterans of Maine. This sparked a deep interest in both military history and ethics. In 1992, she was selected to attend the West Point Military History Fellowship and now teaches Military History and Ethics for Army ROTC at U. Maine, where she is an Adjunct Professsor of Military Science. She has also taught Naval Navigation for NROTC and Ethics for AFROTC, and has been a member of the U. Maine Committee on ROTC. Outside the University, she is an instructor for the U.S. Coast Guard Auxiliary, and recruits for the U.S. Coast Guard Academy. For the past five years she has been a presenter at the Joint Services Conference on Professional Ethics.